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History

McGregor Presbyterian Church was founded in 1971 in what was then the small village of Irmo. She was a mission church planted to meet the movement of Columbia, SC into the suburbs.

If events had unfolded as anticipated, McGregor Presbyterian Church would probably have erected and dedicated its new sanctuary more than 20 years ago.

As it happened, however, the life of McGregor followed a distinctly different path than originally planned. Here is a look back at some milestones in McGregor's history:

  • Sunday, September 12, 1971: Twenty Irmo residents met this evening with officials from Congaree Presbytery to gauge community interest in establishing a new Presbyterian church in the Irmo community. The Rev. Cecil D. Brearley Jr., executive secretary of the presbytery, and Harry T. Schutte, chairman of the presbytery's Church Extension Committee, told those gathered at the meeting at Irmo High School that 6.61 acres on St. Andrews Road, just down the road from the school, had already been purchased as a location for a new church. Congaree Presbytery was affiliated with the Presbyterian Church in the U.S. (PCUS).

  • September 26, 1971: The group gathered again with strength from additional community residents who shared their interest in establishing a new church and agreed to move forward with this project.

  • November 7, 1971: The newly formed church held its first worship service in the cafeteria of Irmo High School, with 44 people in attendance. Rev. Brearley, serving in the interim during the search for a minister to lead the new church, preached the first sermon, "The Ideal Church." No Sunday school classes were held, and, in the absence of hymnals, hymns were typed up and inserted into the bulletins. The first offering was dedicated to the establishment of a building fund. Thereafter, 10 percent of the offering was set aside for benevolences.

  • December 5, 1971: The first Sunday school classes were added to the Sunday morning schedule, still meeting at the high school. In the months ahead, some services would be held at Seven Oaks Recreation Center while the school was undergoing renovations and before construction had begun on a church building.

  • December 1971: The church extended an invitation to the Rev. C. William Solomon Jr. to serve as its organizing pastor. Rev. Solomon's first Sunday as minister of the new church was Feb. 6, 1972.

  • March 1972: A building committee was established to begin planning for construction of a church building on the St. Andrews Road property. Also in this month, the church was named for the late Dr. J. Rupert McGregor, a native of South Carolina and former president of Montreat College who had served as minister of Presbyterian churches in South Carolina, North Carolina, Georgia, and Alabama and who was a resident of Columbia at the time of his death.

  • May 23, 1972: The petition for organization, signed by 71 Irmo area residents, was approved by Congaree Presbytery.

  • May 28, 1972: McGregor Presbyterian Church held its organizational service, during which 66 people were received as charter members.

  • October 21, 1972: On this "work day," a group of McGregor volunteers spent the day on the St. Andrews Road property to begin clearing a site for construction of a church building.

  • June 3, 1973: The groundbreaking for the new church building was held. At this time, McGregor had 156 members. The initial building was planned as a 16,000-square-foot multi-purpose facility with classrooms and "a combination fellowship hall and temporary sanctuary," according to an article in The St. Andrews News, dated May 31, 1973.

  • March 17, 1974: The first worship service and the first Sunday school classes were held in the new church building.

  • 1978: A new wing was added beside the sanctuary to provide office space, a library, and a large meeting room for Sunday school. Also at this time, a balcony was added to the sanctuary.

  • 1980: A congregational meeting was held to debate whether to retire the debt on the current building before initiating the next phase of construction at McGregor, as recommended by the Session. However, the congregation-which had grown to 686 members by the end of 1979-felt a compelling need for additional space and expressed its preference to move forward with new construction. The building committee was reactivated, and it contacted an architect to work on plans for additional educational space, while keeping in mind the master plan that called for a new sanctuary.

  • Summer of 1981: The Session of McGregor, along with its minister, Rev. Solomon, and some of its members, began to express dissatisfaction and doctrinal differences with the PCUS. They called a congregational meeting to propose seeking dismissal from the PCUS in order to become affiliated with another Presbyterian denomination, the Presbyterian Church in America (PCA). McGregor had about 700 members at this time. At the meeting, 265 members voted in favor of parting with the PCUS; 39 voted against. This launched a period of dispute within McGregor Presbyterian Church and within Congaree Presbytery as to the appropriateness of this course of action and the ownership of church property, culminating in a lawsuit that was filed on Dec. 1, 1981.

  • September 1981: Rev. Solomon and the Session of McGregor formally became members of the PCA and were ordained in that denomination. Additional McGregor members also joined the PCA at this time; others remained with the PCUS.

  • May 11-13, 1982: The civil court case involving the disputing parties came to trial in Lexington County. Eleven members of McGregor who remained loyal to the PCUS acted as plaintiffs in the case.

  • July 23, 1982: The ruling on this lawsuit was issued by Judge Julius H. Baggett, recognizing "the plaintiffs and the class which they represent" as "the true McGregor Presbyterian Church" and entitling them to possession of all church property and funds. The defendants-those members who had joined the PCA-were required "to immediately vacate" the property and to return all assets to McGregor.

  • August 1982: The departing members of McGregor, constituting a vast majority of the church membership, established a PCA church that is now Cornerstone Presbyterian Church on Bush River Road.

  • October 23, 1983: Rev. Arthur F. Fogartie was installed as pastor of McGregor Presbyterian Church. The church he came to lead had, at this time, 83 members and an annual debt service of over $40,000.

  • 1983: The establishment of the Presbyterian Church (U.S.A.), resulting from the reunion of the Presbyterian Church in the U.S. (PCUS, sometimes called the "southern branch") and the United Presbyterian Church in the U.S.A. (UPCUSA, the "northern branch").

  • May 29, 1984: The Session approved the establishment of a preschool at McGregor, with classes to begin on September 1 of that year.

  • August 1985: Rev. Fogartie accepted a call to serve First Presbyterian Church of Asheville, N.C.

  • October 1985: Rev. A. A. (Bill) Markley was approved to serve as interim minister of McGregor through Jan. 5, 1986.

  • November 1985: Rev. Robert W. Richter was approved to serve as interim pastor beginning Jan. 5, 1986, and continuing until the church called a permanent pastor.

  • July 1986: Rev. Thomas S. Glenn accepted a call to serve as pastor of McGregor. He delivered his first sermon on Sept. 28, 1986, and was formally installed on Oct. 12. Rev. Glenn served McGregor until June 1999.

  • Feb. 7, 1988: McGregor launched a "debt buster campaign" in an effort to retire its $230,000 debt. Inspired by a challenge gift of $75,000, the church raised pledges of at least $25,000 a year for the next three years to match the gift. With these pledges and additional gifts, McGregor reduced its debt to $16,000 by May 1991.

  • 1993: The Session accepted a special gift from a donor to be applied to the remaining church debt. This, supplemented by additional contributions from church members, was enough to finally retire the church building debt.

  • May 18, 1997: In a special service that served for many as door to reconciliation, McGregor celebrated its twenty-fifth anniversary with special guest Rev. Bill Solomon. In Rev. Solomon's brief remarks, he asked forgiveness of the McGregor congregation for his role in "the sad and fractured division that occurred in this church in the early 1980s." In his subsequent sermon, Rev. Glenn thanked Rev. Solomon for his gracious remarks of remembrance, repentance, and reconciliation and called the congregation to "with joy and thanksgiving look to our future, celebrating our journey with praise to our Lord."

  • October 1999-October 2001: McGregor was served by three interim pastors during the search for its new minister. These were Rev. Dr. Ron VanSchenkhof (Oct. 1, 1999-Dec. 31, 2001), Rev. Dr. Ellen F. Skidmore (Jan. 3, 2001-May 6, 2001), and Rev. Dr. Zane Moore (June 1, 2001-Oct. 14, 2001).

  • October 21, 2001: Rev. W. Stewart Rawson preached his first sermon as the new pastor of McGregor. He was formally installed on Nov. 1, 2001. Rev. Rawson continues to serve McGregor, overseeing a congregation of about 300 members as of February 2007.

  • June 5, 2005: The congregation met to look at architect Craig Otto's drawings for a new McGregor sanctuary and agreed to move forward with more detailed plans for construction. The church committed to a contract to build in May of the following year.

  • Sept. 11, 2005: At an evening congregational meeting, the church voted to initiate a capital campaign to fund the estimated $1.2 million cost of building a new sanctuary and related improvements.

  • June 18, 2006: The groundbreaking for the new sanctuary was held.

  • March 18, 2007: The dedication of the new sanctuary was held.

* * *

THE MCGREGOR CROSS

Sculpted by artist Stavros Chrysostomides, the basic design of the McGregor Cross is a Celtic Cross, which has been a traditional rendering of the cross within the Presbyterian tradition. The cross as an enduring symbol of the Christian faith represents the redemptive and forgiving power of Jesus the Christ.

  • The circle represents the unending, eternal love of God that is embodied in and revealed to us in Jesus.
  • The twelve rays from the center of the circle represent the twelve disciples, thereby symbolizing the church and its dependence on the grace of God and the redemptive power of Christ.
  • The four spires that surround the cross represent the four gospels (Matthew, Mark, Luke, and John) that proclaim the risen Christ.
  • The tongues of fire of the Holy Spirit, which are attached to the spires, are symbolic of the gifts given to the church by the Spirit of God in order that we might bear witness to the good news of Jesus Christ.

The cross stands thirty feet high and is constructed of steel, with an epoxy coating. It is lighted at night as witness to and beacon of God's atoning love. The McGregor Cross was dedicated in 1990 to the glory of God and to the faithful members of the church (past, present, and future). In addition it is offered as a gift of this church for the inspiration and edification of the people of this community.

* * *
THE MCGREGOR STAINED GLASS WINDOWS
From Dream to Reality

Front (119K)

Even before McGregor's new sanctuary was completed, many members of the congregation dreamed of a stained glass window to add color and beauty to the worship space. The actual use of the sanctuary brought with it an unexpected concern. The bright South Carolina sunshine streaming through the window produced an annoying and distracting glare that often masked the pulpit and the choir. A stained glass window became an even more pressing dream.

The journey from dream to reality began in the fall of 2007 when two members of the congregation anonymously donated funds for the creation of a stained glass window. We are grateful for their inspired gift and for the vision and deep love for McGregor that it represents.

The Session in November 2007 appointed a special committee to oversee the journey. After much study and numerous hours of discussion and interviews, God's divine providence led the committee to Lou Ellen Beckham-Davis of Greenville, South Carolina. Starting with a blank sheet of white paper and a prayer, she created a unique design representing Creation and the Trinity. With painstaking care over six months, she crafted a pleasing combination of vibrant colors, contemporary art forms, and Christian symbolism. The window was completed and installed in June 2008. Our hope and prayer is that the light from this window will bring inspiration, meaning, peace, comfort, and joy to all surrounded by its rays.

The beautiful window provides a fitting backdrop for the wooden cross that hangs in the center. The cross is separate from but complements the design of the window. Its prominent place reminds us of God's love shown in the life, death and resurrection of our Lord Jesus Christ.

This window is joyfully offered and prayerfully dedicated to the glory and honor of Almighty God.

Interpretive Comments

The Circle and the Trinity

The focal point of our stained glass window is three interwoven circles denoting the Trinity. The circle itself, having no beginning and no end, is symbolic of eternity. The three circles of the Trinity symbol represent the eternal nature of the Father, Son, and Holy Spirit. Entwined, they remind us that God is one, even though present in three persons.

The Circle and The Trinity (170K)

The Flames and the Doves

Two powerful symbols for the Holy Spirit can be seen to the left and right of the window's central, interlocking circles: flames and doves. Dominant shades of red and orange draw the eye to the tongues of flame, feathered out into the far side panels. These flames are associated with the birth of the Christian church at Pentecost, when tongues of fire rested on Jesus' followers, igniting them with the power of the Holy Spirit for their ministry. Flames can also be interpreted as a symbol of revelation, as with the burning bush through which God spoke to Moses in Exodus. The multicolored flames in the window represent the Spirit of God at work in the church. Woven into the upper tips of the flames on each side are bright white pieces. Each of these is a stylized version of the descending dove. This dove is associated with Jesus' baptism by John, when the Holy Spirit descended on Jesus like a dove, as well as with the presence of the Holy Spirit with the gathered disciples on the Day of Pentecost. In addition, the white dove is recognized as a traditional symbol of peace.

Flames and Doves (left) (115K)

Flames and Doves (right) (117K)

Rays of Light

The imagery of light serves as a recurring metaphor in the Scriptures. In McGregor's stained glass window, light is a subtle but pervasive presence. Radiating from the center of the uppermost circle of the Trinity symbol are diagonal lines suggesting rays of light. These lines stretch into and across every panel. The colors change as each ray passes through the window's other images, showing bright yellow in the rays that reach up into the heavens, and spotlighting parts of the creation images in the lower panels. This light calls to mind the Genesis story of God commanding creation into being with the simple statement, "Let there be light." Its enveloping nature reminds us of God's presence everywhere, as I John tells us, "God is light." It recalls Jesus' declaration, "I am the light of the world" and his teaching that his followers should let their light shine before others. The daylight that streams through the colored glass reinforces the power and beauty of light as a symbolic representation of our loving and omnipresent God.

Rays of Light (left) (97K)Rays of Light (right) (108K)

Creation

The six lower panels represent the creation story. On the left there is water, inhabited by fish and other creatures of the sea. The ocean is seen as the cradle of creation, and the fish is one of the most familiar early Christian symbols for Jesus. Many of the apostles were fishermen, and Jesus commands all of us to be fishers of men. The symbol of the fish is also used to signify the human soul swimming to salvation through the waters of baptism.

The Creation and Water (67K)

As the eye moves right, the water becomes land. One can even see a small gray mountain, symbolic of Ararat, Sinai, the Mount of Olives, and even Calvary. From the land springs the Tree of Life at the far right. Or perhaps it is the Tree of the Knowledge of Good and Evil. Scripture tells us that those who overcome will have the right to eat from the Tree of Life, which is in paradise.

Creation and Land (81K)

The Mountain (118K)

The Tree of Life (102K)

Water

In addition to its role in the creation story, water has played a significant role in the Bible. The Old Testament tells the story of Noah and the flood, and the parting of the waters of the Red Sea to allow the Israelites to pass. In the New Testament water is used as a symbol of repentance in baptism, including the baptism of Jesus in the River Jordan. Jesus washed the feet of his disciples with water on the night of his arrest. He calls all who thirst to come to the springs of living water.

Water (52K)

Wheat and Grapes

At the base of the tree and growing out of the land are wheat and grapes. Wheat is foremost a symbol of the bread Jesus broke during the last supper, saying, "Take, eat, this is my body." The grapes symbolize Jesus' blood of the covenant, poured out for the remission of sins. Together the wheat and grapes are central in our sacrament of communion. They also symbolize the abundance of the harvest, mentioned often in the parables of Jesus. In addition, grapes bring to mind the image of the vine. Jesus is the vine and we are the branches.

Wheat and Grapes (103K)

Wheat (102K)

Grapes (83K)

An Invitation to Personal Reflection

Just as each person's faith journey is a unique experience, so each one's viewing of the "Creation and the Trinity" window reflects an individual perspective. McGregor Presbyterian Church encourages viewers not to feel confined by the descriptions above. More insights may be discovered through personal reflection on the shapes, colors, and images in the window's unique design. Please let your own meditations on the window lead you to find inspiration for your faith journey.

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